Sunday, January 22, 2012
Saturday, January 21, 2012
Notes January 21, 2012
Cultural item: We Are Together Again and Rivers of Babylon
Evaluation of yesterday’s trip to Jeffery Town
• If we all agree, there are four or five themes from our list that can be treated in this experience, so we put those things in context: what is leadership? Egalitarianism, racism, self-sustainability, political parties/elections, sexism, how do we finance our work, security
Facilitator: let’s do a round, and I’d like you to
• first, we didn’t have a prayer when we left, we should have done that. I have to give God thanks for our safety. I didn’t know exactly where we were going, but w/ the guidance of Mr. Gordon, each time I contact him on the phone and he gave me the guidance. We arrived a little late. the young lady was glad to welcome us all.
• again as evaluative speech: it was great as a Jamaican to have an experience like that, get to see the awards, the radio station, first I’ve been in a radio studio. A lot of things there we can adopt about the agriculture, solar, windmill. Those are ideas we have, and to see it working in that community excited me more. I think a dialog w/ those people will be an excellent idea based on them getting some breadfruit from Germany, and I’d like to be a part of that trade. But I wanted to see the fish farm and the greenhouse, but based on the weather and muddiness we didn’t get to.
• yesterday was excellent. First I’ve ever been to a radio station. I like what I saw yesterday. Learned the different ways they put everything together. I think we should adapt what they’re doing, see if we can do some of those things here. Some things I didn’t see b/c I wasn’t feeling good, but what I heard was interesting.
Fac: keep in mind that we are trying to tie in some of those topics in our evaluation.
• if we think about what they can learn from us as well as what we can learn from them, we will cover some of those topics
• one difference between them and us is they get sponsored by outside groups
• big journey yesterday, lots of major talking points. Starting w/ internalized racism, eg, in the radio station how the presenter addressed the different cultures in there. He was very uncomfortable and became disrespectful in his words. Jokes he was making about pork. Maybe b/c he’s not around people from different cultures, but I think it’s important to see that the joke culture is taking someone’s difference and joke about it, that’s the western joke culture and it’s very divisive. egalitarianism; Mr Gordon runs the organization, which is very different from people running an org from the bottom up. he’s a very good organizer, focused person, but the fact is he’s making the decisions and bringing them to the people. That’s why he can apply for funds, speak to the govt, he doesn’t get poor people to go speak to the gov’t.
• yesterday I wasn’t in there that much b/c my stomach was burning. And for a while my chest felt as if it was closing up, so I was outside most of the time. But I realized a few things: they cooperate like us, they work together like us, but I realize that they are registered – she said it’s not with the govt – but I realized that if they are registered at all it has to be w/ the govt. I know we are all about us, and we’re not registered.
• for me, it’s very good that isbo has created oppty for us to go a place like that and learn so much. Their project are similar to the ones we’re tyring to do. Also, we have to look at the things we don’t want to do. I’m very clear: for me, that guy is a slave master. He talks aobut 20 hectares of land. Everybody has to work for him, and one of the things he said is that if anyone wants to stop working, they can just leave. We have to be very careful so we don’t make the same mistakes. We’re not looking to enslave anyone, we want a free world
• I’m very happy about yesterday – it’s a way of learning. I think the word “self” comes from self-determination. The word self-sustainable comes fromself-determination, and I think they’re not doing that, b/c they’re getting money from outside, from the Europeans. They are not being able to sustain themselves. What we’re tying to learn here is to sustain ourselves. I like how they were kind to us and everything we learned.
• I went w/ the expectation I’d see a self-sus community. But when I got there, I had the same impression as him. I don’t thnk it’s self-sus, b/c from beginning they got funding. In reality, all the work is dependent on the help they get from outside. And they haven’t got any clear strategy or tools at the moment to become independent of that. Another thing I identified quickly is that the structure and discourse they use is very similar to orgs I’m familiar w/ in Colombia. When we talk about leadership, we’re not talking about a superman that saves everyone. So that everyone wakes the genius in each other and we save ourselves. It is very clear that there’s only one person clear about the ideas, funding, etc.
• long journey! Tired when I arrived, but very involved in everything. On leadership: they have a president; that means the president makes the decisions. They don’t do concensus. They’re not self-sus b/c they get grants. They are registered w/ NGO. But it all leads back to the govt, b/c the ngo must be reg w/ the govt b/c they pay taxes. Security: they don’t have to be worried about anything b/c they are in some way tied in w/ the govt. egal: I don’t think they are ANYWHERE NEAR egal. If they discuss things in a meeting the final decision leads back to the president.
• I think we need to implement w/ in our organization the idea of discourse analysis. Discourse is what a person prepares to say to everyone, or what a political party prepares to tell everyone. It is what how you present who you are to people. This is not the first time I’ve heard this kind of discourse, the orgs in Colombia have the same discourse. So then we don’t swallow things whole, but learn to chew them slowly, and then what you don’t like, you spit it out. There were big issues about internalized racism, racism, disrespect, leadership, egalitarianism, security w/in our trip yesterday. I’m very grateful that happened b/c that is sparking this discussion. E.g. one of the things you’ve seen internalized racism is how the guy thought I was the leader b/c my skin hue is lighter. That is internalized racism, why can she or he be seen as leader, why me? It’s a BIG thing.
• those people look at it from a totally different angle from what we’re trying to do. 1. They are not self-sus, b/c they get help from govt, orgs, etc. X brought up security and the man took it personally. He started taling about politics, when he was on politics training, and that wasn’t a part of us at all. The serious part about their thing, I asked him, when you reach where you want to be, what are you going to do w/ all the people funding you? He said he’d leave them out. So they’re going to have a problem there, with those people who helped them get where they are, when they throw them out. That’s when the problem comes in – they’ll say “I made you reach where you want to be, so I still want to be a part of it.”
• it sounds like they are completely opposite from us (not there). It sounds like they’re not for the people, they’re from themselves. They are the people we don’t want to be, basically the 2%ers.
• I wasn’t there yesterday but I watched most of it on TV. The response we got from the live feed shows why we should be doing live feed! It was very exciting. That way other people can learn while we learn. I won’t repeat what others have said. I’d like to take it to the question of internalized racism among us. Like the term discourse, meaning how we present ourselves to the world. Part of how we present our ideas is who steps forward to say the ideas. We say that our group is led by the poorest and darkest, especially women, and that’s who should be presenting the ideas. When somebody meets isbo, the person speaking for isbo is the poorest and darkest. That’s the best way to counteract the idea that man had in the radio station. So I’m saying that this gentleman right here needs to step forward as a spokesperson. The women in the group need to develop their understanding so they can step forward as spokespeople. This morning R called me and put all those things on the board, first thing in the morning. But when he spoke in the meeting just now, he didn’t give that leadership that he gave me this morning, and I would like to hear him give it now.
• yesterday, as we talk about racism, we need a role of behavior amongst us as well. When the lady greeted us yesterday, and I went to her and introduced myself as the leader for the group, and that we had people from col, eng, and the rest from my community, and introduced the individuals, I remember when Mike called K and said he’d like to come, and when she told him she wasn’t going, he paused for a while and then said, well, who’s going to lead then? And she told him, me, that I was the one that made the contacts and made the trip possible. And she and I had a discussion this morning, b/c I think a lot of people still haven’t moved past white. This is OUR thing, and that’s the message I always preach. Not K. K is just like a back-up person. a lot of people don’t get that idea, as we’re talking about racism. And the reason why she’s distancing herself is so that the people in the community step up and lead ourselves. So there’s something that comes into my mind. If she should die, or Curtis should die, isbo still has to go on. So we have to understand the great importance of this thing we’re doing. b/c to my feeling, if K should move away, go back home, this thing would collapse. So if we believe in ourselves, and in what we want out of this thing, we have to continue where we’re going, and show the respect that I’m showing to everybody. This is not a think I’m forced to do. I’m the one pushing every string right now. So we all have to understand and work as a unit and try to make this thing go on as possible. I talked to Tr, Ch, Jr as well – they need to get the computer skill training, so we can correspond w/ the people in isbo. And the people in isbo who are donating the money, that the money still continue in the good and proper cause. That’s where the financial report is very, very necessary. b/c every cent we spend has to be accounted for.
• just want to make a correction to what he said about funding: maybe this conversation came up somewhere else, but we need them to know where isbo gets the money to help us. It’s not coming from outside organizations, it comes from fundraising and door-knocking; we’re not going to other organizations to get funding.
• Some of you know that I have a niece here and she has very dark skin. We used to travel around together a lot. I remember we went in a supermarket one time, I was buying a big bag of dog food. As I was paying the cashier, she picked it up to carry it to the car. And the security went to her like she was stealing my stuff. The same thing happened in the cambio in port Antonio they wanted to push her away from me when I was changing money. I hate to say it, but I think I see some of that even in this group in relation to R. For example, I found out L was outside most of the time yesterday, I didn’t see her in the pictures. And I think if I were there and said, L, you need to be inside, your stomach won’t hurt more or less if you are outside or inside you need to be part of this, she would have come in. But b/c it was R telling her that, she resisted. And I think that means you have to think about how much respect you have for yourself, that you would defer to a white woman telling you something but not to a black man. But the main criticism I have is R himself, b/c I think he should have been in the radio station, in front of that mike, explaining what isbo is about, as a leader of that group. When I’m saying leader, I or he don’t mean we’re also supposed to look on him as the big leader and we’re all supposed to whatever he says, not at all. But his idea of leading, of taking responsibility for the situation was logistical. Making sure everyone is there, everyone is hearing, going where they need to go, set up the thing in the radio station, make the contacts, get the directions, get the transportation, make sure the food is there, bake the pudding. But he also needs to see that he should step in front as the host, explaining here are our visitors, and here’s what we stand for, here’s who we are. And not only him, but all of us need to step up. We should all look in ourselves and think about this. Like Ch, whenever she’s leading a meeting she’s looking at me, although I’ve said it over and over and over again, don’t look at me! By looking at me, she’s telling everyone in the room that I’m the leader. Look at someone else. These are very, very deep things.
• what name to use for the role you are taking on is very important – facilitator, host, representative, leader, lead organizer, b/c the roles that the sisters need to play as well is the same. Even tho it is seemingly less, b/c you are out there, it is the same. They are here every day. I personally feel confused. b/c of the westernized concepts of what these names mean, we are afraid of these names, leader, host, we are afraid to designate. So rather than supporting R and him giving out some of the jobs he’s doing, there needs to be more delegation. Maybe meeting w/ the sisters or whoever’s involved. The reality of feeling that the thing falling down if K’s not here, although it’s internalized it’s also real, b/c we’re in K’s house. Unless the group gets their own space they’re always going to be in that position. That needs to be a relevant point – the group needs to find a space or rent a space that it controls or owns. From K’s perspective, being the “white lady” in the group, there is the reality again – in the UK, many black groups will say, if you have a white person on the board, or in your group, then you’re going to get funding. So the racism internal is all over the world, not unique to Jamaica. So a suggestion for K to let go of some of these problems would be for, right from today, the young people with time, from here, they do the phone calls to each other in the morning. They become the lead people on the internet communication. Take over or deal w/ anything going out to the world from Jamaica needs to come from the people. Not to exclude K, but that anything going out is coming from the ground in Jamaica.
• on leadership: I think the difference between a leader in isbo and leaders outside is that we don’t want to be leaders, we don’t want power over anyone, we want to be disguised. Eg, in my case, I don’t want to perpetuate myself as the president of the community, and I’ve never been that, thank God. My idea is that we be able to create a prototype org where it is the people taking care of the people. Capitalism has made us think that being a leader is to command a large amount of followers. A true isbo leader will be one who doesn’t create followers, but who creates leaders out of everyone in the community. That’s one of the biggest difference about leadership in and out of isbo; I’ve been seriously researching leadership, and I’ve been in diff countries in the world and have always found hierarchical structues – leader on top, people on bottom, like a pyramid. That’s the same way capitalism works. That’s in Taoist, hindi, Buddhist, Christian, Colombian, etc, etc. And I think that’s exactly what happened maybe 10,000 years ago as we humans were evolving. I think there were some people, maybe for religious reasons, decided to put themselves up there, and using religious beliefs made everyone obey them. And since then, we’ve started to divide ourselves and became all about accumulating things. We started working more, playing less, becoming slaves of work. And it’s all to do w/ some people wanting to have more than everyone else and manipulating people thru religion and politics to do what they wanted to do.
• what A said, we can’t have “a leader” here! b/c when we talk about security, it is convenient that we don’t have one leader. One of the practical ways to start working on that is to think that this is an egalitarian process, we are all in it, we all work the same, and everything needs to be shared equally. I think what happened w/ R is not just everyone’s fault. R needs to thinka bout that – if he’s egalitarian, he has the responsibility to share all the tasks that need to be done: what we’re going to do, how many people going to do it, and each person needs to take responsibility for some of the tasks. If as host we have to organize taxis, food, places to sleep – and if there are 6 living here and part of the organization, all 6 people are responsibility to share equally so that everything happens according to plan. And one must not overload oneself with too much. When you see you are doing too much, you have responsibility to do this. In that way, you are showing that there is not one leader, but everyone responsible for doing it together. I have a small belief about why other processes have collapsed so quickly – b/c we are always showing one leader, and as soon as that leader gets attacked or killed, the whole thing collapses, as you said about K and C.
• I think it is the expertise of us the people is what will make this group work, b/c combined expertise brings about excellent results. Her in Jamaica, not only here, the work leadership boils down to be “I am the boss. I am responsible for this entire thing. Final decision is up to me.” But in isbo, that’s not what we’re trying to say, or what we’re working towards. So if we go on a trip and say he is the host, or leader for the trip, that’s the way they are going to look at it. So here in isbo, we can’t just go out and say leader, or need to create our own definition of leadership and explain it to them wherever we go. So that they don’t misinterpret what we’re trying to say.
• in repect to what K said, I am worried about it b/c what she said about Mike, it seems like we’re here but we don’t know where we’re going. We’re clear in this group that K’s not our boss. So if we ourselves make those kinds of questions, imaginehow people outside see it. I’ve observed a lot that repsect K has for the organization. Eg in a meeting she always tries to isolate herself in order not to show people that she might be the boss or something. I’ve learned a lot from that. I think we have a lot to learn from K and C and the others, but we also have to learn from ourselves and our own knowledge.
• we’re not trying to put K aside, but we have to respect that she brought this knowledge to our attention. If she’d never brought it, nobody would know about the 2%ers and would just continue living as the people at the bottom. So we must first respect her for that. For me, if we are treating R the way we are treating him now, when K said I won’t be going, R will be going, it won’t work, b/c as soon as we leave the space here w/ K the behavior changes. We need to first respect ourselves, b/c if we don’t respect ourselves we odn’t have respect for anyone. If I respect myself and talk to R, he can expect me to live up to what I’m saying and vice versa. If I believe that R is older, so he has a right to talk to me, but b/c I am younger he doesn’t have to listen to me, it won’t work. As soon as we can listen to each other, share our thoughts, then things will work out.
• I think we should take more responsibility and all be leaders and don’t leave everything on one person. in order that to happen, we have to show more respect for each other, work w/ each other more, and show more love for each other. I think it will work.
• I want to express my gratefulness to you all for what you are saying. I know this will help me a lot in my community. When I said I was thankful b/c J came to our community it’s b/c he helped us a lot. I’m referring to what we’re doing here. He’s taught us that we can do it on our own, that we don’t need help from outside. He came w/ idea there shouldn’t be any hierarchies, do things in circles like this, not someone on top and others at bottom, everyone on same level. That has helped us a lot. Thanks to everyone b/c the thing about leaders shouldn’t exist w/in isbo, we are all equal, same resposnbilities.
• what everybody said is right. I think we need to start w/ ourselves first, we need to be more disciplined w/ ourself and remember we’re trying to build our community and we need to take not orders, but instructions from each other. When you go out and talk about the org, first thing people will say, where’s K, or the white woman, and I would say no, and explain that we are brainwashed to think it is white people who must lead, this is us doing what we need to do for ourselves. People think we are benefiting, getting something for ourselves from the group, and they come and see it’s not like that, we are doing what we need to do for ourselves. So we need to work together to get people to see what we are all about.
• I want to put on the table that we must revise our discourse and the way way we are acting. I say this b/c one of the principles w/in our org is that the people who should be be leading is the poorest, darkest hue, among them women, b/c that’s how the levels of oppression have been. Last session we had here in Jamaica, the faces I most remember are L and R, and in that session, we also talked about the pricniples of isbo, what they were, and I believe in the 3 years, you’ve talked about that in meetings each week. But in this session, I see that R has stepped up, but L still keeps back, and her behavior is always like she’s not interested in it. So I want to ask L, is that my impression, or is that what is really happening.
• this is K, and this is R, what’s the difference? And this is Je. What’s the difference?
• only difference for me, 2 are women, one man
• why do you call her Ms K, and him R, and her J.
• in Jamaica, people who are married, we refer to them as Mr or Ms, or if the person is much older.
• it’s going to take time to eradicate this out of us. At first, I made the mistake too. I said Ms K and I said C. It brought a fuss. He said you CAN’T say Ms K and call me C! I ended up saying K and Mas C. And he said oh, shit, man. But this is a process, it is going to take us time. The way we’ve gotten taught, a married person or an elder needs to be addressed that way. I used to pass people on the road, and I always said good morning to all of them. And one morning, I didn’t say anything to anybody to see if they would speak to me. And because of that, they all said I’m facety, rude, impertinent. So how we got the English teaching – see the OC on Wednesday is an excellent teaching class, and the day I went to that table, it gave me a lot of experience, thoughts. When we look at the world, Ch didn’t learn, but L has learned – its our genius that invented the 2%. If you pay attention in the OC, you get a lot of experience. The people that brought me to the broke, even tho they’re not in the group any more, I thank them. I’ve said many times around that table, that I need everybody to step up so I can get some rest. Everyone. b/c I’m working till I go crazy.
• in Jamaica, some people don’t like people to call them Mis and Mr, b/c it makes them look extra old. So when you reach a certain age, you look up to that person regardless if they are white or black.
• where I live, there are some people we call miss or mr, it depends on the level of closeness you have toward the person. there’s people who are 35 and behave like children, so you just call them by their name. you don’t say “good morning” you just say hello. Those who are more serious and older, you speak to them more formally, more respectfully. There’s people who call him Mr J – he always tells them “Mr J is my dad, I’m just J.” one day an elder corrected me when I called him J and told me to call him Mr. so I told him, we are close, we treat each other as equal.
• it’s entangled in our culture. Some of the adults, even R, acts like we are the same age, like we’re peers.
• he brings some of it on himself by joking too much and not demanding the respect, like a teacher I used to work with.
• it’s an interesting thing about titles, I remember C asked the linguistics professor about that, and he pointed out that in Jamaica there is only one respectful term or title to call a woman, and that is miss. But for men, there’s a whole series of them. To express respect to a man you don’t have to call him mister, you can call him boss, you can call him Mas, you can call him paadie, star, all kinds of respectful names for a man, names that express unity, brotherhood, connection. Just something to think about, and I also think as R said, this is a long-term issue; how do you express respect for elders and at the same time build equality. But I’d also like to raise another question about leadership, and when I say leadership I’m definitely not talking about being in charge of something, but about being a person who comes into a situation and says, how can I help this situation move forward, how can I help a person learn something? And say, what do I need to do here? When you sow a line of seeds in the ground and they start to grow, they don’t all grow the same. True? Some come up and die off, some come partway, some tall and strong, right? Even when you take all the good ones, that germinated well, and plant them out, some of them grow stronger and bigger than the other ones. This is not a complete comparison, but just to give the idea that there is something called uneven development. Things don’t develop evenly in the world. And when we talk about equality, we are saying that each one of us deserves the same love, respect and caring as every other person. but it doesn’t mean we all have the same exact skills, talents, abilities and knowledge at this exact moment. So another part of taking equal responsibility is the responsibility to learn as much as we can and teach as much as we can. And within that, for example, that if you see something you think needs to happen, something you need to deal with as a matter of principle, it’s right to take initiative. You don’t have to wait for everybody to agree with you, you can go and say, there’s something I think we need to do. And once again, back to the radio station yesterday, when we present ourselves, it should be coming from the poorest and darkest. Speaking of the word, in Jamaica there is a lot of internalized racism about how we talk. I know in the US, probably Colombia and every where. J says he doesn’t write much b/c he doesn’ think he writes well. There’s this thing about Patwa isn’t fit to be on the radio. Patwa isn’t as good, as educated, as smart as English. So we want to put Ch and Chr to talk on the radio b/c they are going to talk English. I really respect the confidence Mr. M showed yesterday to talk to the nation in Patwa with no hesitation and no apologies. In fact, that’s what Ch does most of the time. So R needs to do that. Sorry, I was thinking too many thoughts and put them all in one thing. I apologize.
1. others make organizing phone calls
2. youth take over lead on internet communications
3. people present us to the world, not K
4. meet elsewhere
5. money should not be in K’s hands
round of agreements: what we all agree to
• we need to be more strict on becoming leaders and playing our roles, and making sure that the group doesn’t collapse
• we need to step up more, esp women, to be spokespersons for the org. look at the internalized racism in ourselves, how we behave toward white people, how we behave toward black people, make sure we are not acting out of internalized racism in our actions towards people. Take more responsibility for the things happening in the organization.
• first, not to have K as the leader. Other people need to manage the money so you don’t see K as the leader.
• learn how to analyze the discourse of people. One way to analyze it is to be clear about MY discourse, then I can be clear about others’ discourse. Prnicples are: we want to build a new world, w/ the most oppressed people in the world, which is those w/ darkest skin, the poorest and especially women. Our ways to work will be egalitarian ways, w/o any form of top down structure. When I come to any working group, and I’m able to see their principles are not the ones I’ve committed to, and if people are talking in a different way from what we believe, that’s a security filter, and I have to learn to then be quiet.
• we need to know what we want, where we’re going to, and learn to respect ourselves so from there we can respect other people. When we are doing meetings, it’s our responsibility to participate in them. That way, we’ll be able to show other people, when we go t other communities, so we can teach them and show them what we’ve learned and how we behave. That way we’ll be able to expand throughout the world.
• it would be best for us if we just do what we’re doing, tell ourselves that K is not there, we’re just doing OUR work as if she’s not here. Most of the time I’d want K to, like when we have meetings, she’s going to want to come to the general meetings, but sometimes I think we should stay home and back out of some things to make us see we can do it without her.
• to define the role of leader, the agreement was to define that, and define the way we define our elders. Also, delegating the work, we’re going to come together to discuss and being cautious b/c to remove K from a meeting is one thing, but also to have her in a meeting as an observer might even be more powerful. You know you can do it already. I think it would be good also if she just comes as a member of the community, not typing or anything. And security is knowing when to speak and when not to speak. Very vital.
• I think . . .
• clarification : an agreement round is for us to say what we have heard everyone agree to, what our consensus is that we can share with the world
• I agree w/ X and Y. everybody need to be leader, we need to take more part in what is going on in the group. We have to stop look up to K as the leader. And I agree that if she drops out the group is going to fall, so I agree we need to stop that.
• I feel that I’m the one that stepped up, but not getting the respect; I get negative feelings from the group. I explained this is for US, and nobody’s leader, we all have to step up. I’m giving 100% and I need somebody to come up. some say they’ll give 70, some say 80, but what I said before about if K move – it’s a discussion we’ve had and we need to motivate ourselves and continue the journey. In the first isbo session, at one point, C and K said they wouldn’t be a part of it. So we need to learn to deal with it as one collective, all of us together.
• if everybody is going to step up and participate in taking responsibility for the group, and in delegating the responsibility for the different things we’re doing and don’t leave them to one person.
• I heard consensus on delegating roles; on K playing a more laid back role; that others in the group should step up to the plate and take over some of the tasks R has to do.
• Ch and A are saying K should attend meetings and play laid back role, but I’ve seen her do that before and it didn’t work, b/c everyone’s concentration was on her even tho she wasn’t doing anything. I’ve been to meetings where she stands up outside the circle, and if someone in the meeting wants to ask a question, instead of asking the facilitator, they go outside the circle go ask K b/c they assume she is the leader. So now I figure that if she doesn’t attend most of the time, they will learn that it’s not her, it’s us. They’ll know that she’s just in the group like anyone else and doing the same things, and there’s no leader, anybody can be asked questions, not only she.
• I agree with L. we had this discussion in the OC a while ago and agreed that I would not attend the general meetings. It’s a difficult thing, b/c we believe in equality, and we want an international movement of all oppressed people no matter what color they are. But in order to get that, we have to have leadership from the bottom, as we say. And it’s a big problem b/c racism is so deep in everybody, it doesn’t matter if I’m behind the building, people would go around there to ask me the question! So I think the only solution, for a time, I don’t think it’s permanent, I think it’s a temporary solution, is for me not to attend the meetings, that way other people can learn that I’m not the leader.
• I heard everyone’s speech and they had excellent ideas. As a mother, birth a child, and when the child make the first step, she knows she has to let go. I always respect any person’s thought as long as it sounds correct. This is a solid thought, solid thinking. She will always be typing the things we need; we’re not throwing her aside, she just needs to stay to one side and we need to step up. but again, the financial issues, I can control the money, b/c I trust myself to deal with it. But I need the sisters and the other brothers to play a great role so it doesn’t look like b/c I stepped up, I want to control the money.
• one thought on K not being in the meeting. The strength will come when the group has the strength to deal with it; I think it might even be stronger if you faced it as a group. She and everyone else stop people from doing that, point it out. She can say no don’t ask me, and the rest of you can say, “no, please ask me, not her.” You can embrace her as a sister and still be the leader, and that is actually stronger than avoiding the subject by her not being there. Also, as you step forward to take care of money, someone else can step up and take care of the books, and that can be the support you’re looking for.
• on the money: I can also agree to keep the money. I’m suggesting we give each person in in the organizing class the opportunity to keep the money and see how much they can trust themselves to keep the money. Maybe it doesn’t really make sense for everyone to do it, but it could be a way to teach ourselves how to be trustworthy and be able to go anywhere and handle money. I’ve been to meetings where K just did transportation and everyone always asks for her. Even though she’s not in the meeting. We need to let people know that K’s here, but she’s not the leader. She’s sitting here like anyone else, but we are the leaders.
• I think we have the same problem in our community. When we have meetings and J is not there, people don’t play much attention to the meeting. We ask them to be quiet and they keep making noise. And when J is there and says “please be quiet, pay attention,” they are all quiet and pay attention. Same w/ the children. If J talks to them, they obey, when we talk to them they don’t.
• so I need to step back
• is it the same in your community that when a dark skinned person comes into your community, they don’t get as much respect, like it is in Jamaica?
• racism in Colombia is very high. We are very divided. This is one of the big struggles. When his brother went (blond and blue-eyed) everyone was paying attention and excited about his whiteness. (and what happens when black people from VR go there?) when Jo comes, he’s a friend of ours so he’s treated like one of us, but when others come, no one pays much attention to them.
• one of the things that happened that makes me very angry, when I was in England, I hear that people said, oh on that farm, there’s only niggers coming there to smoke weed and make noise. It’s a very racist community, even though most people are dark. That’s why afro-colombian communities live on their own, campesinos on their own, indigenous on their own, mestizos on their own. There’s no black people in our community. That’s why C is always on my back to organize somewhere else as well. But Colombia is very big and there are some mixed communities.
Friday, January 20, 2012
International School of Bottom Up Organizing
Abridged Notes from Jan. 15-16, 2012
Everyone arrived safe and sound. The Jamaican school participants met them and everyone enjoyed tea and a lovely meal together, and stayed around talking and joking and telling stories, then went to an ISBO organizer’s house to call home and watch some video of the Old Time Day and a few pictures of the farm in Colombia.
Cultural item: Swahili chant
Introductions: Round 1: Who we are, how we got involved in ISBO?
I’m from Villa Rica and am a full time organizer for ISBO and a singer.
I’m an invitee and new member of ISBO from Colombia.
I’m from Colombia and I’m a 100% member of ISBO.
I’m from Colombia and a full time organizer for ISBO.
I’m from Jamaica, I’m self-employed.
I’m from England, I’m from the entire universe, this planet is my home. I’ve known of ISBO for about 5 years, and now I’m trying to find ways of bringing ISBO into England.
I’m from the community here in Jamaica and a member of ISBO.
I’m a member of the People’s Uprising Committee in Jamaica for about 3 years now. I’m presently a student at the disabilities foundation in Kingston.
I’m born and grown in this community and lived in Port Antonio for 17 years. I got invited to a workday by my cousin, went there to cut the community centre lawn, met people from ISBO and the community group. I just baptized myself in ISBO and just working every day organizing for isbo.
I got involved in organizing because this world is not shared equally. One day I heard someone say that those who are most oppressed are the ones with the darkest skin. I pondered this and soon realized that this is not a hypothesis, it is the truth. I am oppressed because of the color of my skin.
People are born revolutionaries. I think I will learn a lot from you, and likewise if I have anything you can learn from me, I am available. I want to make the most of every day here because I am overwhelmed by everything. I have you here in my heart. Thank you so much.
Being in this organization teaches me a lot: how to share, how to love more, how to not discriminate because I am black and you are white.
I’ve been a member of this community from childhood, and I want to be free.
I come from a very poor community. I’m 15 years old. I’m in secondary school, but when I finished primary school, I was crying b/c there was it was too far to walk and we had no money for transportation or books. My main goal was education.
I was also born in a poor mountain community. Moved to the Misery Belt of the city as a child with my family. Started my first job at 9. At 12 stopped day school to work all day. Migrated to England at 15, lived w/ sister for 6 months and then moved out. It opened my eyes. When you come out of your country, I don’t know why, but you are able to see what is going on in your country.
I was a very arrogant young person, because I didn’t like elders, didn’t grow up with elders and elders were always oppressing me. I think it has been through the elders in ISBO that I came to respect elders’ knowledge. It even helped me to respect my parents – for a while I thought I knew more than them because I had more education. Now I realize they know much more than me.
There are two important things we have to solve now that we have heard one another. Our first objective is the people with the darkest skin at the bottom. Our priority is to solve the communication with THEM first. We have to think of ways of communication to get to the people where there is no internet. This is a good starting point for our next round.
If we build a house and don’t build columns, the house will fall down quickly.
What is ISBO?
ISBO is the International School of Bottom-up Organizing. This is a collective of people who try to bring unity for black people, especially women, how to organize ourselves and bring unity to our community. In most of the governments around the world, it is the 2% that control the whole world. Since we have in our mind that majority carries, the 98% is at the bottom and have been oppressed over the years, we have to bring ourselves together and organize ourselves and not let the governments divide us. In a sense, we are the smartest. The 2% take our ideas and use it to their advantage. We have to take back our ideas and our strength and elevate ourselves. Since we are an international school, we have a small group of people in several countries. As I said before, we have to strengthen our home base and in that way become stronger. Remember that we, the bottom people are the most powerful people in the world. We need to recognize that and don’t let anyone else fool us, so we can unite and achieve our goals.
ISBO’s main objective is to find people at the bottom, especially dark-skinned people, especially women to start creating a new world, on the principle that these people have been the most oppressed in the world. We have the belief that these people can build a new world b/c we are the 98% of the world . it is more of us that have been oppressed by the 2% and the work of isbo under the principles already defined and those that will come up is to go into the communities, the grassroots, the bottom up, and with these bases try to help organize, awakening the genius that lives in each one of us and collectively start thinking about what world we want to create.
Discussion about when to go cut and crush the cane to start the fermentation process, which is a 7 day process.
ISBO is about being able to create the institutions within our communities that we need for a human being to live in a dignified way. This morning we heard a lot about the principles, that it is based on the most oppressed w/ the darkest skin, among them women, so we have to create the institutions bearing that in mind. That women need to be involved in creating those institutions because they are the ones who have been involved in caring for the community. ISBO is also about analyzing and reflecting on all those things given to us by the government, whether they are good or not, and how we change them. And my answer to that is, they’re not very good, because they have created lots of discrimination – a few people have become very rich, and most of us are very poor. We have to do research on creating electricity, growing food, fuel, etc.
We are trying to share and share alike in the sense that we will farm together, we was thinking about like building a space where we could all live as one. Just to think about it and to live the life makes you feel free, happy.
It teaches us about nature, teaches grassroots people, people from the bottom of darker hue, women among others, how to be self-sustainable. How to use the little that we have and create it into something bigger, so as a people we can live together as one, promote equality and share, love and accept each other as we are.
ISBO is like a teacher, it is a school. It’s not that we couldn’t find and know those things on our own, but the school helps us more when everybody learns all these things, come together and then go out and teach the people.
This is the first I’m sitting down in a class like this, and I’ll keep sitting and listening that I can learn a lot from it.
I’m looking forward for the day when the whole community and others outside will see how we’re living, becoming a loving and sharing community. I’m looking forward for that day.
It’s like a foundation, a foundation for poor, black people to learn how to be independent. We don’t have to depend on the rich people, but we the poor class can do it ourselves. And even do better than the rich people. So all we need to do right now is to get more knowledge how to develop our community and ourselves. So we can achieve our goals without the government, the rich or the higher class.
How do we communicate with the bottom?
Who will communicate with the bottom worldwide? Who are "our: troops" that will carry this message to the dark poor? In order to answer the question of communicating with the dark poor worldwide who do not have internet to get our message, we must have troops who are on internet who will carry the message and some resources to the dark poor. The "dark poor" sitting in the ISBO circle are there because someone committed their time, energy, gifts, skills, talents and resources to make it happen. Now your revolutionary historical mandate is to take everything you have and pass it on. To do less would be counter revolutionary.
One of the solutions is to take the internet to the people who don’t have it.
We know that technology is widely published. If we don’t have laptop, we have phone, we have radio. If we have a phone that uses the internet, we can get the same as on the laptop. The thing we need to do now is to figure out how to get it on the radio station so who don’t have internet service can get it on the radio. If we cover all those – the phone, the computer, the radio station – then I think we have it all at once there.
To get it on the radio station, TV because right now most people don’t have the internet service, so we have to try to get to them to find out how we can get the wire or wifi to them. Like I don’t have access to internet. I don’t have a phone to get it either.
Go around and spread the word face to face, that ISBO is an international school, so that means its not just in Jamaica it’s in other countries, so we ourselves, not just internet, not just technology, we can spread the word ourselves. Just like we go out and do house calls for the meetings, we can spread the word.
I think the main thing should be radio, because everyone no matter how poor has radio.
I suggest when we go to Jeffery town on Friday, we find out exactly how they set up their radio station. If the frequency is low, you don’t need a license. It will not reach far, but will reach the community. We can have a vision of spreading our organizing to other communities and teaching them how to make a radio station that will overlap, and we will be able to unite and reach everyone. But that is not to take the place of how we communicate with the world.
I think that the best way of an organizing group to communicate is not about making too much publicity about oneself. We have to do. It always happens as if there was a very beautiful woman who came to this area, and we all start looking at her and talking about her with each other. And the whole community knows about this beautiful woman b/c she is new. That’s how we have to do it. If we have money to go to radio station or to buy internet antennas, let’s use that money to do some work w/in the community so that the whole community sees it and that way everyone will start coming to be a part of the process. So like a pretty woman, everyone will like it and they will be the ones asking to be a part of it. So we have to do more work and less words.
Thursday, January 19, 2012
St. Margaret's Bay, Jamaica, Jan 18 2012